Snakes, St. Patrick and the Bible

…Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!

Numbers 21.9 NLT

Serpent Spiral
Serpent Spiral (Photo credit: Giant Ginkgo)

Snakes and St. Patrick

English: Saint Patrick stained glass window fr...
English: Saint Patrick stained glass window from Cathedral of Christ the Light, Oakland, CA. (Photo credit: Wikipedia)

I have been thinking a bit about snakes in scripture recently. It was a  direct result of yesterday’s St Patrick’s Day festivities. My Sunday School class was interested in St. Patrick and asked questions, since this particular saint has one of the most historically verifiable traditions of all hagiography (and a personal favorite of mine), I decided that he would make an excellent springboard for spiritual discussion.

Granted, the legend that St. Patrick banished all the snakes from Ireland is not exactly a verifiable story. Granted, geologists are pretty sure that post glacial Ireland never had snakes, but it’s still part of the legend and can still be used to make a spiritual point.

Don’t believe me? Read on!

Serpent
Serpent (Photo credit: Cohiba Jack)

Snakes in the Bible

When snakes are mentioned in scripture, it’s not usually in a positive light. The only positive reference to a serpent I can think of is when we are told to be wise as serpents and harmless as doves (Matt. 10.16). All other references seem to be negative. Throw in references to dragons and you’ve got a pretty grim picture of snakes.

The very first image of a snake in most people’s minds is probably The Serpent in Genesis 3. This chapter indeed sets the scene for the serpentine symbol in scripture (alliteration for the win!). Serpents are cunning and crafty. This serpent turned a Thou shalt not do it statement into a Thou shalt not pass this up mentality for crying out loud! Snakes are tricky, man!

Aspic
Aspic (Photo credit: Gonzo Bonzo)

Snakes as punishment

Enmity exists between The Serpent and The Woman. Mankind strives with Satan and often succumbs to his will. Numbers 21 gives us a very graphic, literal image of what takes place in the spiritual hearts of mankind on a daily basis. The children of Israel despise God’s goodness, so he sends them fiery serpents as a punishment, and they begin to die as a result.

The spiritual lesson here is unmistakable, unrepentant man despises God’s grace on a daily basis. Every time he does so, he risks spiritual ruin. The Serpent is a symbol of the scourge of humanity, his struggle with sin and the wages thereof. These snakes bring about spiritual anguish and death.

Snakes as hope

You know how God loves to take the weak things and confound the strong? He does the same with this topic of snakes (and thorns too by the way). We know from our Genesis 3 prophecy that The Serpent will bruise The Seed’s heel, and The Seed will crush The Serpent’s head. There is hope for the defeat of this scourge of humanity.

In Numbers 21, a bronze serpent was constructed and lifted up. All who looked upon the bronze serpent were assured of full recovery from their poisonous wounds. Notice that the image to be constructed was in the same likeness as the punishment endured. This is critical. The cure closely resembles the disease.

The Numbers passage is referenced in John 3 by the Lord Jesus. He claimed to be the fulfillment of that picture to Nicodemus. Except, instead of a pole, Jesus was on a cross and instead of a bronze serpent it was the Son of God and instead of snake bites Jesus was curing death.

He cured death by dying.

He defeated it by rising again.

Mortality meets immortality. Humanity meets divinity. So The Serpent is crushed. It is brilliant and beautiful.

Saint Patrick
Saint Patrick (Photo credit: elycefeliz)

St. Patrick and the snakes

Did St. Patrick banish snakes from Ireland? The naturalists will cast doubts on that, but as a Christian, I have to admit that he was a tool in God’s hand to drive the curse of The Serpent out of Ireland. He was the first successful missionary to the island. Missionaries bring the message of the Gospel. Clearly, the antidote for the poison of spiritual snakes is the good news of Christ.

It makes perfect sense to me. For that matter, we need more people who are willing to distribute the antidote. By the way, antivenom for snake bites are made by taking the venom from a snake, injecting it into a host and harvesting the antibodies from the host’s blood. The antibodies from the host’s blood are then injected into the victim of a snake bite, and should rescue them from peril.

Do you see how this relates to Christ, who tasted death so that we would not have to? Does this not mirror the power in the blood of Jesus?

A word on Denominationalism

I’ve heard of people who refused to celebrate or even acknowledge St. Patrick due to the fact that he was Catholic. I find this perplexing for one reason: St. Patrick’s ministry occurred in the early 5th century A.D., the Protestant Reformation did not splinter the Church into denominationalism until the 16th century A.D. I am not certain that there was much of a choice in St. Patrick’s time other than Christian vs. Pagan.

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To Develop of a Religion

“You are His disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where He is from.” 

John 9.28b-29 NASB

Judaism

My Sunday School class wants to study the book of Exodus. In order to avoid a long, boring, drawn-out chapter study that goes on indefinitely, we decided to take a big-picture approach to the development of the book.

Exodus, as most of my readers may know, is the story of how the Children of Israel–through Moses–were delivered from Egypt. Most importantly for this study, however, is the fact that through these events, Judaism as a religion was refined.

Consider the quote from John 9. It is clear that the Pharisees looked to Moses as the original mouthpiece of God. They knew that Moses was vetted & proven to speak what God had delivered to him. Therefore, they clung to Moses’ writings as gospel (so to speak).

The Dispensation

This makes sense since the so-called Dispensation they were in is the Dispensation of the Law/Mosaic Dispensation. The book of Exodus can be seen as a transitional period between Patriarchal Rule to the Law.

This transition can be plainly seen. The Israelite people go from practicing spirituality in the wilderness to following guidelines in a specific location. Read these examples, which take instances from the first 4 chapters and contrast them with the reality of how the people were to operate by the end of the book:

  • Midwives fearing God & acting on their moral instinct to save the babies (1.15-22) / Ten commandments given to explicitly prohibit murder.
  • The people groan about their burdens but do not direct prayer to God (2.23-25) / People given instructions on how to draw near to God.
  • Moses not recognizing the presence of God, the holiness of God or the consequence of drawing near when unclean (3.1-6) / Explicit instructions given for the construction of the tabernacle which includes a designated Holy place & rules for access.
  • The people worship God in their own primitive manner (4.31) / The people are given explicit rules 

The Point

There are many ways to dissect & apply a portion of scripture. I am certain that there are many ways to conduct a study of Exodus, this is only one way. The point of this study is order.
God is a God who wants things done decently and in order. And by the way, 1 Corinthians 14 is all about your behavior in the house of worship, so it works in harmony with this general theme. Structure in the Church is shunned in some of the circles of which I am a part (low-church). The term “Religion” carries a lot of baggage which it really shouldn’t. God established a means to dispense his Grace upon us & we should embrace that.
Realize that Religion is not for the unbeliever. Why should people who do not know God want to learn how to please Him? Only those with a relationship with Him will have the desire to submit to His will. Conversion takes place outside of Religion, growth should take place inside.

More Reading

Adding Actions to Words

On Real Love

I know so many Christians today who talk & talk about love, but never do anything to show it. 
They know the doctrines of love & sing songs about it, but they fail to add actions to their words.

That’s not biblical love. 

Real love doesn’t just sit on a church pew. 
Real love has hands. 
Real love has feet. 
It hugs the widow & comforts the orphan. 
It gives to the poor & defends the downtrodden. 

Real love moves you to action. 

That’s the love Jesus showed you & it’s the love you can show others.
— My Sunday School Teacher

Thorn of Humanity III: Rose of Sharon

Rose of Sharon

An element from our discussion in Sunday School which I did not touch on in my previous post has to do with the Rose of Sharon, found in Song of Solomon 2.1-2:

am the rose of Sharon,And the lily of the valleys.Like a lily among thorns,So is my love among the daughters.— NKJV

By Any Other Name

Consider the rose. The flower’s beauty is unparalleled. The thorny stem will tear your flesh. In mathematical terms this reality would be described as R=F+T where: R=Rose, F=Flower & T=Thorn.

But what does this mean? The Beloved is describe as the Rose of Sharon. Considering that this description may be applicable to Christ, we can replace R with Christ. The flower (F), which its pure beauty & sweet, can be considered in divine terms. The thorn (T), as noted in earlier posts, refers to the effects of sin (the curse, specifically)–which is the human condition. Therefore, the Rose of Sharon Equation when applied to Christ looks like: C=D+H where: C=Christ, D=Divinity & H=Humanity.

Granted, this is only a WAY to look at this reality. Christ was not Divinity + Humanity. He was totally Divine while acquiring total Humanity. The Rose of Sharon is an elaborate metaphor to describe the real nature of Christ.

More Reading

Thorn of Humanity: An Interactive Presentation
Thorn of Humanity II: Sunday School Presentation

An Outline of James, the Epistle

James
Sunday School notes. We are reading James & pausing to point out some of the major themes explored in each chapter.

Chapter 1

  • – To his brothers/friends/compadres: other Christians
    • (12 tribes = Believing Jews)
  • – Sin and temptation (judgement. & Death)
  • – Trials / Hard times (distress: widows)
  • – Faith
  • – Religion
  • – Doers action
  • – Wisdom
  • – Rich & Poor

Chapter 2

  • – rich & poor (favoritism)
  • – Judgement in the Law
  • – Faith & works
  • – Hypocrisy

Chapter 3

  • – Hypocrisy
  • – The tongue
  • – Wisdom
  • – Good deeds

Chapter 4

  • – Arrogance / pride / big heads / boasting
  • – humility
  • – desires / jealousy
  • – judgement / condemnation -> boasting
  • – conflict (amongst yourself & with God)
  • – pride in future plans

Chapter 5

  • – rich are judged
  • – patience / persistence
  • – hope, the Lord is coming. Don’t complain
  • – sovereignty of God
  • – situations in the church: turn your eyes upon jesus
  • – prayer of a righteous man
  • – group think working right: conflict resolution

Red House Over Yonder… Blue Like Jazz

The Bible
He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

— Ecclesiastes 3.11

The Analysis 
I have always loved the blues. I think I love it because it is a real expression of the natural longing for more that is built inside each of us. The Blues acknowledge my lack of satisfaction with who I am now & motivate me to improve. My old Sunday School teacher sent me this text just this morning:

You can change. None of us is the same person we were a year ago or a decade ago. Out bodies are changing–there’s no denying hat. But our minds, hearts, habits, personalities and relationships are changing too. We just need to make sure we are changing for the better, that we’re being transformed from glory to glory, that we’re growing in the grace and knowledge of Christ. Those who refuse to change are not God-fearers, because those who love Him are changing every day. Don’t be afraid to make some changes in your life, and don’t be afraid to let Christ change you from within.

I don’t know if that is an original quote or something he was passing on, but it struck me today. My wife passed on a challenge to me from the Blue Like Jazz promotional crew. It is a challenge to promote this movie in my sphere of influence. I have been thinking a lot about influence & how to exert it. Mostly, I’m infatuated with my Klout score (never mind that I have less Klout than my wife, who gets reblogged all the time on Tumblr). Selfish, I know. So I am doing this challenge because I really enjoyed the Blue Like Jazz book & am truly excited to see the movie. I have already promoted A Million Miles in a Thousand Years, & even promoted Don Miller’s work from the pulpit (look for me, Chris Jimenez from 02-05-2012)! So passing out a few fliers is not going to kill me.

Here are the screen-shots of what I have done so far! BTW, I have a Tumblog too…

Facebook Like

Facebook Post

Twitter Follow

Retweet

 And, of course, I am now blogging about it.

More Reading
If you want to read some more about morphing into what God wants you to be, read these posts!

Matthew 23

Characters
     (1) Jesus, multitude and disciples

Scene
> Jesus was just questioned by the religious leaders
> He is about to react to them for the people’s sake.
     Pronounces judgment which is OT-esque
     Tone: assertive, aggressive, disciplinary, sad — “what great sorrow awaits you”
     A hypocrite – says A but does Z

Analysis
(1-12) “Monkey see, monkey do”
     Don’t do what you see
     Rather, do what they say
What is the problem with the religious leaders? Look at some key words:
     Moses’ seat, seen by men, not life a finger, large phylacteries, best places, greetings, rabbi, father, teacher — All terms of preeminence. Seeking glory
     We are to be humble servants.

(13-36) Woes
     Jesus calls out their hypocrisy in some very nasty, graphic terms.
     Notably, (13) He says that they are blocking the path to heaven.
[Joe brought up Malachi, and how they argued with God. Remember not to try and deceive yourself.]
NOTE: Religious systems are not inherently evil, man with power is.
Conclusion (31-36)
     Jesus comes out and tells them that they and their false religion is to blame, and the wicked cannot escape.

(37-39) Jerusalem
     Jesus longs to save, but He can’t force them.
     Jesus defends His people.

Andrew Santiago – Matthew 21 (Hermeneutic Sunday)

Characters / Scene
On the way to Jerusalem
     12 Disciples
     Jesus
     Multitude
(12-17) (23-46)
     Jesus
     Merchants
     Priest
     People
(18-22)
     Jesus
     12 Disciples

Analysis
“The truth hurts” – Jesus proved that it did.
About the Temple Traders
     Detracted from the Lord, and used Him for profit.
     Why not set up in the market.
          Unbiblical methods
          Thieves: Rob God of temple money
[Joe mentioned that they were thieves who stole attention from God.]
Jeremiah and Psalms were quoted in this passage.

(11) They think of Christ as a prophet — It’s amazing
     There is an ironic parallel with Jeremiah.
     A prophet who is not honored or respected.

Fig Tree – Do you really believe this faith is possible?
     God can say no, but we get an answer ever time.

(23-27) Jesus deploys a mental paradox
     They know they cannot answer without trapping themselves.

(12-14) Contrast between destruction and restoration
     Things get destroyed
     People get restored
[Joe marveled at the fact that we can be restored.]

Irony: John gets credit, but Jesus does not.

Landowner
     History brought to current day.
     The tendencies of humanity are shown. Namely, to reject God’s messenger.

(41) Irony: They pronounced their own demise.

My Conclusion / Suggestion for the chapter
Look for displays of Christ’s authority in this passage. Each section contains some reference to His authority. Know that Jesus never lost control of his situation, He directly influenced everything that happened around him. His trip to Jerusalem to die was completely planned out.

Matthew 20

Characters
{End of Chapter 19 – Leaders, 12 disciples, Jesus}
Only Jesus and 12 Disciples (17)
> Mrs. Zebedee (20)
> Large crowd (29)

Scene
Continuation from Matthew 19 (1)
“About to go…” (17)
Leaving Jericho (29)

Analysis
(1-16) Parable of the Vineyard
Who drives the action? The Landowner
Who makes the assumptions? The first hires
Who earned the most? Depends on how you look at it.
     Totals: Nobody, they earned the same
[Joe noted that all are equal. The saved are saved, there are no levels of salvation.]
     Per hour: The final hires earned more per hour.
Moral = God makes the rules

(17-19) A Death Foretold
Jesus had a clear direction. No doubts.
     He was in control

(20-28) Zebedee
This is a strange exchange.
     1. Mommy speaks for her old kids.
     2. Old kids let her speak on their behalf
     3. Jesus does not rebuke. His answer follows the parable…
There are leaders of the Church.
God makes he decision who will be the leaders…
     …and the leaders should serve.
     Christian leaders are servants with a greater capacity to serve more, never less.

(29-34) From Jericho
Jesus backs up what He says by having mercy and healing.
     His words reflect His attitude: a servant’s attitude.