The Sign of Jonah

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.” But He answered and said to them, “An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.

Matthew 12:38—42


After reading this passage, one must ask themselves, What is this sign of Jonah anyways?And, Why does Jesus keep going on and on about this thing? I suggest that there is more to this sign than meets the eye. In fact, the very definition of a sign is that there is more to it than face value. Consider a simple stop sign. While at face value, it means the driver should stop, that is not all that it implies. Here are some of the implications:

  1. The driver has a knowledge of the rules of the road. Without that knowledge, a stop sign would either mean nothing, or cause the driver to immediately stop. With the proper background knowledge, the driver will know to continue driving until they get to the intersection, come to a complete stop, look around for hazards and then proceed through the intersection. Notice, the driver is not given these explicit instructions in the stop sign (it doesn’t change to a GO sign!).
  2. The sign has an over-arching purpose. In the case of a stop sign, the purpose is to maintain order on the roadways. Theoretically, when drivers observe the road rules, accidents are kept to a minimum and traffic flows nicely.
  3. Finally, a sign usually is placed in an area of importance. If it were not important, it would not merit a sign. Again, in our simple illustration of the stop sign, these signs are placed in areas of either high congestion or high pedestrian traffic. Therefore, it is safe to assume that there may be other hazards present when approaching a stop sign. (Though perhaps a traffic light would be a better indicator of this point, but we will not get into the limitations of this illustration here.)
Hence, it is apparent that there are more factors behind a sign than meets the eye. This is not to say that signs are not organic; the knowledge, purpose and importance factors may process simultaneously upon first glance of the sign. However, it may be beneficial to deconstruct these unconscious processes and see what can be learned.
After cross referencing Matthew 12 with the book of Jonah, I was able to isolate five (5) factors that play roles in the knowledge, purpose and importance of the Sign of Jonah as they relate to Christ’s mission. These factors include 1) The Belly of the Whale, 2) The Persistence of Grace, 3) The Usefulness of Man, 4) The Global Love of God and 5) The Importance of Faith. These, of course, are in no particular order except for the first one.

The Belly of the Whale

Or the Big Fish, whichever floats your boat. The point is, just like Jonah was sea monster’s belly for three days and then barfed up, so Jesus would be in the tomb for three days before rising again. This is the most obvious of the signs and explicitly stated in the Matthew 12 passage. Everyone gets this one because it kinda smacks you upside the head. (If the sign says stop, then STOP!)
It always bothered me that Jesus would associate his ministry with that of Jonah. They seemed like polar opposites. As if Jonah was the foil to Jesus’ mission. Perhaps that is precisely what Christ was saying. Perhaps Jonah, who had no power to control his destiny, was intended as a foil to Christ, who even claimed the power to lay down his life on his own accord. 
It is with this in mind that we explore the rest of the story of Jonah and how it serves as a contrast to Jesus’ ministry.

The Persistence of Grace

One of the major themes of the book of Jonah is the persistence of God’s grace. Jonah even confesses that he knew God would forgive the people of Nineveh if they received the message. Jonah clearly does not want to share God’s goodness with those people, which is why he refuses to obey in the first place. However, God’s grace pursues him.
God is intent on sharing the message of redemption to the Ninevites. He goes to great lengths in order to bring a prophet to their city limits. In that same way, God went to great lengths to send a savior in human flesh. Jesus sums up his ministry with the following phrase: To seek and save the lost. He was not concerned about reputation or appearances, he was concerned about relationships and reconciliation. His grace is persistent. He is willing that none should perish and does all he can to facilitate eternal life.

The Usefulness of Man

This persistence of grace extends more to Jonah than to anyone in this story. Jonah deserved the fiery wrath of God for his disobedience and insolence. However, he receives nothing but grace. God does not dump his prophet in search of a man who is more worthy to bear his message. God seeks to redeem both the masses and the individual.
A personal God is a valuable God. Jesus dealt with individuals, not only a faceless multitude. Consider the conversion of Saul to Paul. Jesus came to repair a relationship with God and make mankind useful to him again. We may not see the value in our own lives, but he certainly does. 
Even the final episode of the book of Jonah is meant to show the tenderness of God. He tries to help Jonah see things from his own perspective. Christ did not come to condemn, but to offer life; to offer a chance to see things from his perspective. That is what is meant by the phrase: to have fellowship with God again. He restores the natural order of things with man in proper relation with him. Useful.

The Global Love of God

Nineveh (to the North), Solomon (the hometown hero) and Sheba (to the South) expands the concept of God’s global love as illustrated in the book of Jonah. Jonah was uncomfortable sharing God’s love to the Ninevites. He held on to it as a right of his people only. But that is not God’s will.
The sign of God’s global love is expressed in Jesus. John 3:16 explicitly states that God’s love is shared to all mankind, not just one nationality. Every person has a chance to respond to this love, and there is only one way to do it.

The Importance of Faith

The response to God’s message of love is faith. The Ninevites responded in faith and repented when they heard God’s word. They believed that if they repented, God’s judgement would be withheld. The importance of this response is clear in Christ’s description of the sign. Had the people of Nineveh not repented in faith, they would never have received the grace and love of God. Without repentance, they are only left with judgement.

Jesus did not come to condemn the world, but whoever rejects him has already sealed their fate. This part of the sign was probably the most inflammatory, since the scribes and Pharisees were the ones who were rejecting Jesus. “This generation” was going to be judged by the Ninevites because of their lack of repentance.

Conclusion

There is more to the Sign of Jonah than what meets the eye. Clearly, the most important part of the sign is the most obvious one: Jesus’ death, burial and resurrection. Without that, the Christian faith is of no use whatsoever. However, there is a lot of background knowledge that goes into this particular passage of scripture and allows us to have an enriched understanding of Jesus’ ongoing ministry.

Do you have any more thoughts about the Sign of Jonah? Let me know what they are in the comments section. I’d love to hear them!

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Unfinished: Email Exchange

A Little Mental Exercise

Sometimes just reading a book is not enough. Sometimes we need to read and then discuss in order to fully exercise our intellectual powers and explore concepts using other senses. That’s why it’s good to summarize what you learned by rephrasing it in your own words.

I lent the book Unfinished: Believing is only the beginning (which I just reviewed) to a friend. I sent him an email to my review, which he read and reacted to. He gave me permission to publish his reaction below. It’s always good to hear his thoughts on a spiritual topic as he merges both biblical and extra-biblical resources that relate to the subject. Enjoy!

There is a new movement afoot in evangelical Christianity.  It’s really an old movement.  It goes back to the ancient church.  The medieval church lost sight of half of the truth.  The Reformers over-reacted and lost sight of the other half.  Bonhoeffer reminded the entire church of the cost of true discipleship, but sadly his message didn’t take root throughout the whole body of Christ.  Stearns is a worthy successor of Bonhoeffer, however.  His latest book sounds like a rallying call to discover the true mission of the church, both as individuals and as a collective, namely, to spread the gospel of Jesus Christ by our mission.  

It’s important to note that often unbelievers will ask when did Jesus proclaim Himself God.  The truth is He didn’t have to say anything.  His works spoke louder than words.  By His deeds it was enough to show that Jesus was the Son of God, only begotten, One with the Father.  He could have preached until the end of time.  Instead, by His powerful works and signs, He testified to His true mission and identity.  It was there for all to see, even if they couldn’t understand His message fully.  

Christians should thus follow the lead of Jesus and show who they are by their deeds.  As St. Francis of Assisi said: “Preach the gospels always; if necessary, use words.” Words of faith are OK.  Works of faith (as opposed to merely good works done for man’s glory) are better.  It’s better to pray with the hungry of the world as you break bread with them than it is to simply pray for their needs or give them a theologically correct sermon about the spiritual merits of privation.  In fact, it’s better to break bread with the hungry than it is to give money for their needs.  (Of course, it’s better to be charitable with your treasure than to not be!)  Often we simply throw our money at a problem and feel justified.  It’s so much more meaningful to those who are hurting to see faith and works come together and Christians really being there for them.

Once and for all we should do away with sterile Reformation-era polemics.  Good works apart from faith in Christ cannot save.  Yes.    But true faith is never absent love or charity.  As St. James said in his epistle, “Faith without works is dead.”  (BTW: Even a casual perusal of St. Paul’s writings evidences the same message.  Do the following exercise: Circle the word faith in his letters; then see how long it takes before he brings up the theme of love.)  As Pope Francis recently said, faith in Christ is what separates the charity of the Christian from the job of social worker.  So true, so true.

Do you have a reaction to this book? I’d love to hear it below…

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Unfinished: Believing is only the beginning

The Book

Unfinished: Believeing is only the beginning 
By: Richard Stearns

In mid-April I received an email that made my day. World Vision’s blogging team reached out to me asking if I wanted a free copy of Richard Stearns’ new book “Unfinished” in exchange for a review. They noticed that I had written a review of “The Hole in our Gospel” and contacted me through this Holy Things blog.

I immediately pounced on this opportunity since I enjoyed the message of Richard Stearns’ first book and since I review everything I read regardless of whether the publisher wants me to. I was pleased to receive the book soon after responding to the email. However, due to my class schedule and other things on my plate, I was unable to finish the book until today. (Hence, my review…)

Technical Merit

Richard Stearns really grew as an author from his first work to this one. His writing is much more polished in this piece and I give him a 4 out of 5 based only on his diction and ability to piece together an argument. This is a more manageable volume (220 pages including the Afterword) that is focused less on statistical information and more on anecdotes and exhortation.

Note that this book is also littered with scripture references that back Richard’s claims. He presents a balanced view of scripture that does not lean on works for salvation, though clearly does not leave us the option of holding on to a dead faith.

Review

The main thesis of this book is simple, “God has invited you to join him in changing the world.” (pg. 130) The great commission is a non-negotiable part of being Christ’s follower. We are either taking this commission seriously and actively pursuing His interests or we are directly disobeying Him.

God’s work in this world is still unfinished. God still wants to influence this world with his love through his people. Stearns stated, “God’s deepest desire is not that we would help the poor… God’s deepest desire is that we would love the poor; for if we love them, we will surely help them.” (pg. 76) We cannot go into the world and preach a cold gospel. We cannot tell people that God loves them and not lift a finger to help people in need. Who would respond to that kind of gospel? If Christ was all about love and sacrifice (especially towards the poor, the widow and the orphan) then we should follow in His footsteps.

Christ came to begin a work, and He plans to complete it through us. Richard Stearns argues that the Body of Christ metaphor means that Christ literally wants to influence this world through his Church. He is the head, we are the members. He is giving direction and supplying power through His Holy Spirit, we need to respond and be His expression of love. Christ’s work is unfinished, He seeks to finish the work in us and through us.

Takeaway

The section that impacted me most was in chapter 5 when Richard Stearns references Scot McKnight regarding the difference between a disciple and a decider. I believe Stearns’ argument for the entire book rests on this distinction. “Deciders just believe the right things; disciples seek to do the right things.” (pg. 58)

Too often, we want to make deciders of people—we want them to pray a prayer and buy some fire insurance for hell. To often, I find my life reflects the life of a decider; I believe the right things, I have the intellectual acumen to digest theology and so on. The problem is, faith has not moved from the mind to the feet. Faith has not moved from the heart to the hands. The decision is not the finish, it is only the beginning.

“The good news of the gospel is not that I can enter God’s kingdom when I die; it is that Christ’s death and resurrection opens the kingdom of God to me now.” (Pg. 60) Let us grow deeper in a faith that acts out and does not just sit around. Let us be disciples rather than just deciders.

Richard’s challenge is a strong one, particularly as the book concludes. He does not mince his words. If you choose to read this book, which I heartily recommend, you will likely be convicted of your failure. Thankfully, Stearns also reminds us that it is never too late to obey God’s calling.

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Abiding in His Love

Bold Love

Wednesday night I had the privilege of studying John 15:9-17 to discuss our Lord’s amazing love to us. But I had a problem, it was impossible to study this small section without looking at the context which it came in.

Context. Love is the motivation

John 13:1 serves as the springboard for all the action. Here, we are told that Christ was moved to love his own to the very end. Then he launches into the following activities:

  • Wash the disciple’s feet (13:5-20)
  • Show grace to his traitor (13:21-27)
  • Set a new commandment (13:34-35)
  • Send a Comforter/Helper ((14:16, 25)
  • Give a place to abide (15:1-17)
  • Give a Guide to truth (16:13)
  • Assure us we have an advocate with the Father (16:25-28
  • Pray on our behalf (17)

Love, it is Christ’s great motivator. In fact, if you take the “Abide in” statements from John 15:4,9, He equates himself to his love as follows:

the vine = my love = me

Allow me to paraphrase, “I am the same as my love.”

Immediate Context. Vine and Branches

John 15 presents us with the Vine – Branch relationship. This says some great things about Christ’s love to us. We receive a lot of blessing from the vine, namely:

  • Security
  • Stability
  • Strength
  • Sufficiency
  • Survival

Note that the branch is an extension of the vine, the converse does not work. This is not a symbiotic relationship. We are to abide in him like a branch is in the vine drawing nutrition. He abides in us like a vine is in the branch providing nutrition. There’s a huge difference between the two, though they are abiding in each other.

The Text. John 15

English: tomato plant with fruit. മലയാളം: തക്ക...
English: tomato plant with fruit. മലയാളം: തക്കാളിച്ചെടി. (Photo credit: Wikipedia)

Verse 9 tells us that self-love and loving others is a means of abiding in his love. Remember that we are told to love others as we love ourselves. Without a healthy self-love, we cannot love others. A healthy self-love means knowing your worth in a right relation to others. Remember that we were created with great value (Gen. 1:31) and as believers we are a new creation (2 Cor. 5:17), redeemed because God saw value in us. I think it is a danger to devalue ourselves. We clearly are worth something to God despite our fall from grace.

Verses 10-12 show us how obedience can be a means of abiding in his love. Remember Samuel’s declaration that God requires obedience and not sacrifice? Jesus affirmed this statement in Matt. 9:13 & 12:7. However, he added some nuance to this statement. He basically equated Obedience to Compassion (Kindness/Goodwill), which is a form of Love. Remember, your level of obedience shows the value you place on the other person. More love = more obedience.

Verses 13-15 gives us the most difficult principle, sacrifice as a means of abiding in his love. Here, we are given Christ’s act of sacrificial love as the model of perfection. He is the greatest example of the greatest lover. We are challenged to be prepared to make the ultimate sacrifice for one another as Christ has for us. Here is a good measurement of your willingness to do this; ask yourself this question, “Do I make routine small sacrifices for my brothers and sisters?” That is probably enough to sober anyone up. Then extend that question from brothers and sisters to acquaintances, strangers and enemies. We will likely be humbled by the very thought.

Finally, verses 16-17 show us that bearing fruit is a result of abiding in his love. Here is where the context really proves useful. Remember that the branch can do nothing outside of the vine. We don’t choose to bear fruit, we choose to obey Christ who is the source of all goodness in our spiritual lives. Only then will our fruit be a testimony to the world of Christ’s undying love.

Bold love is not a solitary act, it should be the source that influences every action.

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Wearing Stretchy Pants

Chancho, when you are a man you wear stretchy pants in your room, it’s for fun. 
When I was a child, I spoke and thought and reasoned as a child.
But when I grew up, I put away childish things.
—1 Corinthians 13:11 NLT

The Quote

The Scripture

Paul, in the seminal chapter of love, begins his conclusion in verse 8 with the statement that love never fails. There is never a circumstance in which true love comes up short. Selfishness and impurity are sure to falter if even virtues that are good and just fail. Even the gifts of the Holy Spirit fail, but love never does because love is an expression of the divine nature.

It is implied that we should strive to perfect this divine attribute in our own lives. That is why Paul continues the concluding argument in verses 11 and 12. He says that we need to grow in love and mature in our spiritual walk. Some things are acceptable for children in the faith, but are disgraceful for mature spiritual Christians to partake in. By that same token, there are certain things that no one should expect a spiritual infant to partake in which a man nearing their spiritual prime must do.

Life is expressed in seasons. We have beginning, middle and end seasons—all of which have their individual rites of passage and milestones. Despite this progression in maturity one directive remains: we are to continually put off the Old Man and put on the New Man—the New Man whose life has been reinvigorated by the Lord Jesus. This is God’s expectation regardless of which stage you find yourself in your spiritual journey.

The Application

What are you learning from scripture that needs to be applied to your life today? Maybe you are struggling with something you know scripture condemns as wrong. Maybe you are struggling with a question of doctrine or grappling with the philosophical implications of scripture. Know that the process of learning questions those things which you think you know. Sometimes what you thought you knew turns out to be false. Sometimes what you thought you knew is confirmed.

Just because your traditional spiritual life is different does not make it right or wrong. Sometimes, as with Ignacio, when we get older we wear stretchy pants in our room. Sometimes, when informed by the wisdom that comes from experience, we will undergo a dramatic change in our position on certain things.

The acceptance of that fact is called maturity.

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300th Post: Reflection in triplicate

300 Articles

So here we are. I have composed, published and promoted 300 articles covering all kinds of Holy Topics. Woohoo! To celebrate, I am looking into my vault at various quotes, notes and posts that have to do with the number 3. I will link where appropriate and credit whoever said what. Enjoy!

Bold Service

[NOTE] There are three synonyms for service

  1. Working
  2. Giving
  3. Loving

    Marks of prayer

    [NOTE] Three marks of mature and effective prayer

    1. Contrition and acceptance of God’s sovereignty.
    2. Acknowledgement of his place with the sinners.
    3. Thanksgiving and confidence in God.
    Dr. David Humphreys

    Growing Green

    [POST] The theme Growing Green is expanded into three parts. These three parts are essentially phases in the life of a tree and are used to mirror the process which should be occurring in the Christian’s life. The three phases are as follows: Rooted, Grounded and Established… http://jmnz.us/11KIIVQ

    Elements of trust

    [QUOTE] “Trust often includes three beliefs: ability, integrity and benevolence.”

    Song and Zahedi

    A little inspiration

    [POST] Firstborn of the Three, inspired by +Andy Fritchey … http://jmnz.us/17TqU2v

    Post on Reading the Bible

    [POST] From Passing the Faith along: Read the Bible, it’s Simple and Easy… http://jmnz.us/11KJr9B

    Religious sin

    [NOTE] on Jude 11: The three examples are of religious sins. Cain committed murdered over the sacrifice. Balaam was frustrated as he tried to curse israel. Korah rebelled against the religious order and establishment.

    A little Latin

    [QUOTE] Trespass personae, una substantia.–Three persons, one substance.

    A little Faith

    [NOTE] Three Enemies of Faith (Numbers 13-14)

    1. Sight (13: 32-33)
    2. Human Reasoning (13:31)
    3. Feelings (14:1-3)
    Randy Amos

    Three thoughts

    [QUOTE] ”There are three things I think about in the morning. My new identity in Christ. My security in Christ. My value in Christ.” 

    Glenn Craig

    Gifts

    [NOTE] The Spiritual Gifts may be restructured and organized into these three categories: Prophetic, Priestly and Kingly (Royal). It forms a trinity.

    Conclusion

    In scripture, great things come in triples. Consider that God’s revelation of Himself is triune (Father, Son and Holy Spirit). In addition, many sermons are put together with three points or illustrations in mind. The number three seems to resonate within our minds. I hope these thoughts have been an encouragement.

    via http://www.wetalkofholythings.com/2013/06/300th-post-reflection-in-triplicate.html

    A Better Duty and Easters

    “Your only job is to cook. Do you not realize I have had diarrhea since Easters?”

    “Ok, maybe I am not meant for these duties. Cooking duty, Dead-guy duty. Maybe it’s time for me to get a better duty!”

    The Quote

    The Scripture

    Why are you looking among the dead for someone who is alive?

    Imagine that first Easter morning. I don’t know very much about Judean culture at the time of Christ, but I’m pretty sure people weren’t rising from the dead every day. In fact, I know for sure that nobody had ever raised themselves from the dead. So the shock factor of a missing corpse was likely immense!

    The angels’ advice was sensible though. Living people don’t usually hang out in graveyards. Living people are usually active in the community. Christ rose from the dead and appeared to many. After that, he gave his followers instructions before ascending into heaven. His instructions began with, “Go.”

    The Application

    He sends us to go as well. We each have our own duty and we are expected to do it well. We are given many adjectives regarding the quality of our service, including: Cheerful, Diligent, Faithful and As Unto the Lord. Remember the words of St. Francis of Asisi: “Preach and when necessary use words.”

    Maybe we need to re-evaluate what we are (or are not) doing and re-align it with God’s will. Maybe we are slacking in our current service and it’s hurting those around us. Or maybe we need to accept a new calling and step out in faith.

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